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She's totally smart and totally threatening...
Even liberals don't like smart women
(Kurt Cobain, New York, July 1993).
This statement defines women in rock. Threatening.
There were only certain things seen as acceptable in music for women,
if any at all. As Barry Walters said, "Not so long ago, any woman who
wasn't a ballad,
disco, or country singer was an aberration, a suspicious invader of
the boys' club, a sexy novelty at best" (26).
In recent times though, it is the atypical female musician who is gaining
respect, attention, and changing stereotypes from negative to positive.
In the pre-punk era, women were given a more defined and confined role
in music (Raphael xvii). There was no rebellion among female musicians
of this time. Even the Shirelles, who were the first all-female band
to top the American charts, still fit the mold. Their hit song was "Will
You Still Love Me Tomorrow?" yet another reminder of the male-dominated
society.
It wasn't until the late 1960's, that women began to stand their grounds.
Artists like Janis Joplin, Patti Smith, Chrissie Hynde, and Deborah
Harry paved the way for the more modern female musicians we know today
(Raphael xvii). They started a form of socially acceptable defiance.
Still singing the same stories, but not so much manipulated by a male-dominated
society. They dealt with many issues that are still being dealt with
today. Their involvement in music was intense, yet it was still stiffened
by the pure fact that they were females. Many of the female musicians
from that time period struggled to identify themselves on common ground
with their counterparts, the male musicians. Patti Smith said in an
interview, "It was hard for me to face up to being a girl. I thought
girls were dumb" (Frick 47). These revolutionary women played a major
role in breaking the rules formerly set in music.
Things were changing by the 80's. Punk rock had hit the music scene.
It was more accepting of the differences in styles and people in music.
Punk rock became the focus of independent women musicians, and a movement
was formed. The riot grrrl movement began in Olympia, WA, in the summer
of 1991, formed primarily by the singer of the band Bikini Kill, Kathleen
Hanna. This movement was seen as a positive way for girls to develop
themselves. Their main principal is that being female is inherently
confusing and contradictory and that women have to find a way to be
sexy, angry, and powerful at the same time (France 23). They also wanted
to challenge cultural representations of "pretty" femininity by using
ugliness as a resistant practice (Eileraas 122).
"Revolution, girl style." Those are the words
of a new generation of girls. They wrote things like "slut", "media
scam", and "witch" on their arms, stomach, and wherever else they could
fit a pen. "Riot Grrrl bands...basked in a 'don't fuck with me' attitude"
(Felder 203).
The movement set up an environment where women supported each other
on their ideas, actions, and words. They encouraged each other to form
bands, and to speak out on many political issues, whether personal,
such as rape, or general acts of misogyny. In 1990-1991, a list of men
who date-raped was kept on the wall of a stall in the Library bathroom
at Evergreen State College (McClure, Nikki as qtd. in "Revolution Girl
Style Now"). Several members of the riot grrrl movement who had been
raped saw this as a way to warn others.
Riot Grrrls have been a mass target for stereotypes of young females
involved with music. They have been called "she-devils out of Rush Limbaugh's
worst nightmare" and various other names by the media (France 23). They
were often accused of being exclusive by forming a life away from men.
Bikini Kill, a band from Olympia that has led the riot grrrl movement,
played a show with a British band Huggy Bear, in which a sign was posted
requesting all men clear the front of the stage (France 24). Tobi Vail,
drummer for the band Bikini Kill warns others not to listen to the spectacle
that the media is presenting. Most of the criticism of the band is by
people who have not even heard their music.
"Dyke. Whore. Slut. That's all anyone ever focused on" (McDonnell 147).
Joan Jett puts it accurately when she explains her statement to an interviewer
for Rolling Stone, "Say that you were a guy, and we're sitting here
having a few drinks, and talking. And you're the guy that thinks I'm
a whore. But I rebuff you. So what am I now? A dyke " (147).
In a speech made by Jody Bleyle, she addressed the violent acts taken
against gays and lesbians, particularly in music. "They call our rock
lesbionic, and there's a reason" She told the story of her and a band
member being beat up after a show because they were "lesbian bitches"
(Bleyle, Jody as qtd. in Yo Yo a Go Go). These days, though lesbian-owned
labels such as Chainsaw, or Candy-Ass are not considered corny. They
are considered hip, and major labels are trying to get a piece of the
action, even though they do not comprehend the politics (Walters 28).
k. d. lang, a lesbian singer, has also been enjoying success. She has
won a Grammy, and has sold a great deal of records, which is quite a
feat in America for a lesbian, let alone a Canadian lesbian.
Rock began as a penis thing, it's also a rebellion thing, and as
it has grown into a multibillion-dollar corporate funded international,
language transcending establishment rock has also rebelled against itself
(Walters 26).
The industry is catching on to the fact that women sell. The British
band HuggyBear topped the charts in Britain with songs like "Erotic
Bleeding," and "Carn't Kiss." Ani Difranco started with some difficulties
in music.
For many, many years, simply walking into a guitar store was almost
an act of courage...They would kinda look you up and down, and say,
'Hi, honey, are you here to get something for your boyfriend?' (Hamilton
50).
She has since had vast success. She has been quoted in various financial
magazines to have "made more money per album sold than Hootie and the
Blowfish". She started singing when she was nine years old and formed
her own record label. She has managed to stay on her own for the entirety
that she has been a musician, despite the many major-label offers. DiFranco
is a very successful example, however of independent-label musicians.
Many members of independent bands are college students, or hold full-time
jobs. Such was the case of Corin Tucker, formerly of the band Heavens
to Betsy. She worked a full-time temp job in order to pay the bills.
Since forming another more popular band (Sleater-Kinney), however, she
does not need a full-time job. It is interesting to note the changes
that some female musicians have made to keep with the "status quo."
Mary Lou Lord, a folk-singer, had two different versions of a "Some
Jingle Jangle Morning." The original talked about a thinking of a boy,
and the revised version , about a girl. It makes one wonder if she was
not going along with the recent trend of lesbianism. Ani DiFranco has
drastically changed her style in what some see as an effort to gain
a wider audience. Courtney Love, the front woman of the riot grrrl band
Hole, has taken to designer dresses and conservative make-up, rather
than her trademark baby-doll dresses and smeared red lipstick. Even
with all the recent hoopla of female musicians, there still seems to
be a gender-bias. There are still those that think women should not
be in the music business, other than as back-up singers, or to play
the tambourines. There is still loathing. Huggy Bear, a queer band recognizes
this:
The Hate that cheats you as it shakes your hand.
The Hate that leaves you poorer.
The Hate with a pretence to liberalism and
radicalism that is patronising and actually
scared of people of colour with a voice,
queer punk kid rockers with big fucking
mouths.
And now it's the Hate that thinks you won't
refuse.
This is the Hate you have to love.
This is the hate that's 'alright'.
The Hate that finds the notion of an
underground infantile but still tries to bury
it anyway.
This is the Hate that Hates girls again
(Huggy Bear, as qtd. in GRRRLS).
It has been a long and involved road for the women pioneers of the music
business. They have dealt with many hardships that would not have happened
had they been anothre gender. These stereotypes have caused some limitations,
but have been surpassed by the ambitions of female musicians who will
not stand for discrimination. Women in rock have changed the way society
views them. They have gained quite a following in all genres. They continue
to get more and more followers. The atypical female musician has changed
the negative stereotypes to positive ones. Though there are still a
select few who believe women do not belong in music, they are on equal
ground in a scene that was once male-dominated. Kurt Cobain, who was
married to a strong, powerful, woman who was very much a part of the
music scene, saw this coming a few months before his death when he said,
simply, "The future of rock belongs to women."
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